Due to recent events in the past years and rising animosity towards Churches in general; we find it necessary to implement a Church Security Plan.

The plan as a whole document will NOT be published here, but the foundational principles that were used to make the plan are being made public. 

Grace Baptist Church is a small rural Church in central Kansas. After much research it was discovered that many of the plans available as templates were far to comprehensive for our Church. Many of them went far beyond our stated purpose and scope. It was needful for us to draft a document that more closely meets the needs of a small rural Church.

The most important part of the plan is the purpose statement. Second to the purpose is a Bible foundation. The following is the outcome of prayer and study.

The Actual plan portion of the document will be made available upon request to any Church seeking help in the area of Church Security without charge.

A Simple Church Security Plan

For a Small Rural Church
Rooted in Scripture (KJV) and Natural Law (John Locke)

1. Purpose and Guiding Belief

The purpose of church security is to protect life, preserve peace, and allow worship to continue without fear.

The purpose of church security is not to appear armed or threatening, but to quietly protect life.

Security should blend in and only be noticed when it must act. Weapons are never the first solution, but a last resort when innocent life is in immediate danger. This reflects both biblical teaching and moral restraint.

“Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight.”
 — Psalm 144:1 (KJV)

Protection of the innocent is an act of love, not aggression.

“Deliver the poor and needy: rid them out of the hand of the wicked.”
 — Psalm 82:4 (KJV) 

 2. Biblical Foundation (KJV)

Scripture teaches both mercy and justice. Mercy does not mean ignoring danger. Justice sometimes requires action to stop evil.

“If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain.”
 — Proverbs 24:11 (KJV)  

The Bible also teaches restraint:

“If it be possible, as much as lieth in you, live peaceably with all men.”
 — Romans 12:18 (KJV)  

Deadly force is never for revenge, pride, or anger.

“Vengeance is mine; I will repay, saith the Lord.”
 — Romans 12:19 (KJV)  

3. Moral Reasoning (John Locke)

John Locke taught that life, liberty, and property are God-given, and that when someone uses unlawful force, they place themselves in a state of war with the innocent.

“Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.”
— John Locke, Second Treatise of Government [goodreads.com]

Locke explains that when a person uses force without right, self-defense becomes morally justified, because the aggressor has chosen violence.

“Whosoever uses force without right… puts himself into a state of war… and everyone has a right to defend himself.”
 — John Locke [bookey.app]

This supports the idea that defending the congregation is not murder, but protection against unlawful force.

4. Kansas Law (Castle Doctrine)

Kansas law supports defense of self and others when there is a reasonable belief of imminent death or great bodily harm.

• Kansas has no duty to retreat; We know this as “Stand your ground”
• Deadly force is lawful only to stop a deadly threat
• Deadly force cannot be used to protect property alone

Kansas law is found in K.S.A. 21‑5222, which states that a person may defend themselves or others without retreat if they reasonably believe deadly force is necessary. [kslegislature.gov]

This aligns with church teaching: force is allowed only to stop immediate danger, not to punish.

Additional Foundational References

United States Constitution & Federalist Papers

United States Constitution

Purpose of Government: Protection of Life and Peace

The Constitution establishes that one of the core purposes of civil authority is the preservation of order and safety.

“We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence…”
— Preamble to the United States Constitution

This affirms that maintaining peace and protecting the community are legitimate and necessary functions, not acts of fear or aggression.

Defense of the Community and the People

The Constitution recognizes that security depends not solely on standing forces, but on the people themselves.

5. Moral Responsibility (Marc LiVecche)

Ethicist Marc Livecchi teaches that while killing is always tragic, not all killing is morally wrong. Within just‑war thinking, some acts of force are acts of love when they protect the innocent.

He warns that believing “killing is always wrong but sometimes necessary” leads to moral injury. Instead, force used rightly, reluctantly, and proportionally can be morally justified. [academic.oup.com]

The goal is to act as a “mournful protector”, not a violent aggressor.

Foundational Principles

1. Security serves love, not fear

“But if any provide not for his own, and specially for those of his own house, he hath denied the faith.”
— 1 Timothy 5:8, KJV

The church has a moral duty to protect its people, especially the vulnerable. Security is not distrust of God, but obedience through stewardship.

2. Force is a last resort, never a desire

“He that hath no sword, let him sell his garment, and buy one.”
— Luke 22:36, KJV

Scripture acknowledges self‑defense, yet always within restraint. Weapons are not the first answer, but the final one when innocent life is threatened.

3. Lawful defense is part of natural law
John Locke taught that every person has a natural right to life, and therefore a right to defend life when unlawfully threatened (Second Treatise of Government).

Defense is not vengeance; it is the preservation of life and order.